Mary Ward Week 2020

Prayer booklet for 2020

Prayer for the Beatification of Mary Ward

God, creator of all that is good,
we thank you for giving Mary Ward
to the Church and to the world.
Impelled by the fire of your love
she did not shrink from risks,
labours or sufferings.

She lived and worked
for your greater glory,
for the good of the Church,
for the nurture of faith
and for the dignity of women.

She was a pilgrim, who spread 
the joy of the gospel.
A women for our times.

Grant that through the 
solemn testimony of the Church 
the example of her life
may be a light for all
who seek God’s will.
Amen.

From January 23rd – 30th, we celebrated Mary Ward Week. With the help of our prayer booklet, beautifully written by members of the Institute of the Blessed Virgin Mary (Loretto Sisters) and Congregation of Jesus, all of the Mary Ward family entered more deeply into Mary’s life, mission, and charism. Together, we prayed for Mary as ‘A woman rooted in God,’ ‘A model of forgiveness,’ ‘A pioneer for women in expressing themselves through art,’ ‘A woman of courage,’ ‘A beacon of light in difficult times,’ An inspiration for 21st century women,’ ‘A compassionate woman,’ and with her concern for the marginalized.  Praying across borders, reflecting on Mary Ward’s life and inspiration, and her influence in our congregation today, is an act of unity and of graced belonging in our Institute. We are women of freedom, justice, and sincerity, grounded in the joy of the gospel and in relationship with Christ.

A moving expression of our unity was our celebration of Mass in honour of Mary Ward and for her beatification on January 23rd at Loretto Abbey: 

We celebrated with our Associates and Sisters with a special reflection on the movement towards union of the IBVM and CJ branches of our Institute.

Celebrating together at Presentation Manor

At Loretto College, we celebrated Mary Ward Week in numerous ways: 

  • Creating a display for our residents on the life of Mary Ward and some of the creative ways the congregation has shared her unique charism and mission
  • Featuring quotes from Mary Ward each day to inspire and guide our residents
  • Hosting a social gathering with residents and Sisters – our ‘Mary Ward High Tea’ – and making our own lemon juice letters
  • Celebrating our annual Mary Ward Formal Dinner – this year incorporating the Lunar New Year to honour the diversity of our residents
  • Enjoying a ‘Marvellous Monday’ activity offering words of wisdom from our foundress and the opportunity to win a ‘Mary Ward Prize Pack’
  • Sharing with our staff and extended community at Loretto College, a new Salt + Light documentary on the Loretto Sisters: Something More Than Ordinary

A week full of activity, to be sure, but even more, a week full of blessing.

So much happening at Loretto College

Mary Ward Summer School – Week 3: A Woman Like Us

St. Thomas Parish, Osbaldwick

We’ve wrapped up the third and final week of the Mary Ward summer school. This has been a shorter week – only three and a half days – but it has been equally intense. We examined the period of Mary Ward’s life after she arrived in Rome in 1621 up until her death in England in 1645. The years between 1621 and 1631 were a time of rapid expansion of the Institute and of tensions with Church authorities, resulting in the suppression of the Institute.

This period of Mary’s life gives something of a balance to the earlier period of her life in that it gives us a reality check on who she is: a woman with flaws. Our earlier studies, and especially the study of her spirituality and her inspirations for founding the Institute (‘Glory’) and its manner of life (‘Take the Same’) and the qualities of its members (‘The Just Soul’) emphasized the virtues and courage Mary exhibited. This latter part of her life, while still demonstrating virtue and courage, also showed us the actions of a woman who made some poor decisions. During this time, she was often severely ill, likely extremely fatigued, burdened by administration and care for the well-being of her Institute members, and consequently, appears to have made some imprudent decisions.

Mary’s tombstone in St. Thomas Parish

While it is true that Mary strove for a new form of religious life for women in a period of Church history that was not ready for it, her burst of apostolic activity [expansion into Cologne and Trier (1620-21), opening a school in Rome (1622), setting up foundations in Naples (1623), Perugia (1624), Munich and Vienna (1627), and Pressburg (1628)] without the Institute being approved by the Holy See, and in certain cases, without permission of the local bishop to step up shop, was not good strategy for being accepted by the Church. We also learned that the foundation in Liege had suffered terribly in Mary’s absence, its members suffering from poverty and hunger, and, in fact, dying from these conditions. Given the suffering in one of her foundations, it is hard to understand why Mary put so much effort into expansion.

We can interpret her activity as being based upon her conviction that she was following the will of God for her Institute, believing that “by their fruits ye shall know them” and attempting to demonstrate the value of her Institute to the Church, thereby securing approval for it. However, the reality of the political situation at that time really required more careful diplomacy from her. In addition, she was initially defiant in response to the suppression of her houses, seemingly based on misinformation, which did not help her cause either. The actions of one of her companions, Winifred Wigmore (who I love for her feistiness but who I suspect had a difficult personality), also contributed to the subsequent Bull of Suppression in 1631.

A letter from a school visit to Mary Ward’s tombstone

Of course, it is easy from this point in history, when we have access to all kinds of information and have a better understanding of the political and religious lay of the land than Mary Ward did, to point out the flaws in her judgment and in her strategy. She did what she was able to do.

This week, then, has been about seeing Mary Ward in, perhaps, a more realistic light. She was truly a visionary woman, grounded in Ignatian spirituality, who believed that women had a significant role to play in the Church and in spiritual and religious formation/education, and she was tenacious in her efforts to have her Institute approved. But she was also a woman so focused on her divine ambition that she expected her members to make significant sacrifices, she didn’t pay careful attention to the conditions of some of her foundations, and she didn’t play the political-religious game well, to the detriment of her work and of members’ well-being. She was, in short, a woman like the rest of us: a woman of divinely inspired potential, striving for the greater glory of God within the limitations of her humanity.

At the end of our summer school program, we made a little pilgrimage to Osbaldwick, the site of Mary Ward’s burial. Her tombstone hangs in the parish there although we don’t know for sure whether she is still buried in the churchyard or if her body had been moved elsewhere at some point in history. Regardless, it is a meaningful place for all Mary Ward women, the galloping girls, to visit. We ended our summer school together with a time of profound prayer and unity with each other and with our foundress, inspired by the words on her tombstone:

To love the poor,
persevere in the same,
live, die, and rise with them
was all the aim
of
Mary Ward who
having lived 60 years and 8 days
died the 20 of January 1645

These words have taken on a deeper meaning after our studies, now that we can interpret them more fully. She loved the poor (the materially poor, the spiritually poor – in England and elsewhere), persevered in the same (of the Society), lived, died and (will) rise with them (the members of her Institute). Mary Ward’s mission and charism are there for the world to see.

With the end of the summer school, it is time for this galloping girl to head home. With a suitcase and a heart full of treasures.

The participants of the Mary Ward Summer School 2019

Mary Ward Summer School 2019 – Week 2: Mary Ward: Ignatian Visionary

Courtesy of Anna Quinterio, CJ

Week Two of the Mary Ward Summer School passed with astonishing speed. The galloping girls spent the week in the Bar Convent, covering a breadth of topics related to the life of Mary Ward. We studied the allegations made against her by Church clergy in her attempts to have her Institute approved. We learned about the apostolic work her Sisters were undertaking in Europe and in England. They were (and still are) truly courageous missionary women. We entered into the Spiritual Exercises of St. Ignatius, seeing them through Mary Ward’s eyes, and through the text she and her companions likely used, Meditations upon the Mysteries of our Holy Faith, compiled by the Spanish Jesuit, Venerable Luis de la Puente. We learned more detail about some of Mary Ward’s early companions and read some of the letters she wrote to them. Lastly, we examined the lengthy and complex process of rehabilitating Mary Ward’s name, establishing her as foundress of her Institute, and receiving full approval of her Institute, complete with the Jesuit Constitutions, as she had envisioned, which did not happen until the 20thcentury.

It was a very full week.

There has been a lot to take in over these past two weeks and I am still putting together the various pieces of the puzzle that make up the life of Mary Ward, the lives of her companions, and their work in the world and in the Church.

Images of Mary Ward from the Bar Convent Archives

The personal connection I feel to Mary Ward continues to deepen as I learn more about her. I feel stronger connections to a number of the early companions, too, and feel a great desire to learn more about them (and I lament the loss of so many letters and primary documents that were destroyed in the history of the Institute when Mary Ward’s name had to be suppressed). So many of my questions will remain unanswered.

Early manuscript of the Briefe Relation – Bar Convent Archives

A French translation of the Briefe Relation – the handwriting belongs to Winifred Wigmore – Bar Convent Archives

It was a joy to visit the Bar Convent archives and to have the opportunity to read and, even more, to touch, a letter Mary Ward had written, as well as handwritten manuscripts of the Briefe Relation, the first biography of Mary Ward, written by Mary Poyntz and Winifred Wigmore. It was a thrill, too, to read handwritten meditations from the Spiritual Exercises that the early companions compiled for their use.

Letter from Mary Ward to Winifred Wigmore – Bar Convent Archives

It was so personal and suddenly so real. Mary Ward’s life story was suddenly not just a story, some fable or legend we have passed down through generations of Sisters, but the reality of one woman’s vision, her collaboration with her companions, and their efforts to live the manner of life they felt God had called them to.

Meditations from the Spiritual Exercises of St. Ignatius of Loyola – handwritten by the early companions
Bar Convent Archives

Similarly, learning about Mary’s experience of Ignatian spirituality gave her life story a great depth and meaning that I hadn’t fully appreciated earlier. She lived her spirituality, she lived her faith every day. It is evident in the letters she wrote, in the documents she wrote in trying to have her Institute approved by the Holy See, and it is evident in the letters people wrote about her, regardless of whether they were negative or positive. She embodied the virtues of the Just Soul: freedom, justice, and sincerity, but only because she was so grounded in God. Through her prayer life she strove for the disposition of indifference, to act with right intention, to develop interior peace and spiritual balance, to be humble, to be grateful and hopeful, and absolutely, at the foundation of her being was her love for Christ and her desire to serve him, follow him, and give her life totally to him.

Tapestry of Mary Ward and Ignatius – Italian Province of the Congregation of Jesus – courtesy of Anna Quinterio, CJ

As we enter into the Third Week of the Summer School, Mary Ward’s character and history have become more complex, more nuanced, and truthfully, much more real and human. I look forward to discovering even more about this unique and visionary Ignatian woman.

Mary Ward Summer School 2019 – Week 1: The Early Life of Mary Ward

Mulwith, Mary Ward’s birthplace

The galloping girls of the Mary Ward Summer School have been hard at work. We finished our first week of studies with a weekend exploring the Yorkshire countryside, visiting sites of particular significance to Mary Ward.

The gorgeous Yorkshire countryside

This past week we delved deeply into the early life of Mary Ward, learning about the historical world in which she lived: Elizabethan England, the Reformation, and the violent persecution of Catholics. We learned about her family and the early influences on her life, especially the strong women in her life: her grandmother, Ursula Wright, who spent a total of 14 years in prison, at various times in her life, for her faith, and other female relatives who maintained the faith in their homes by housing priests and ensuring Mass for the family. We learned about the lives of a number of women who were martyred for their faith – the legacies of Margaret Clitherow of York, in particular, as well as Anne Line and Margaret Ward (no relation to Mary). All of these women were eventually killed for harbouring priests and were noted for their bravery and strong faith. It’s not a surprise that as a young woman, Mary dreamed about being a martyr for her faith, desiring to serve and honour God with her life. Her whole life was gounded in the struggle for the Catholic faith during a tumultuous and violent period of history.

Ripon Cathedral, where Mary Ward’s siblings were baptized (she may have been baptized here, too, but other evidence points to a secret baptism at home)

The Ward family crest, on which the IBVM/CJ crosses are based (our insignia)

The baptismal font

At the end of the week we looked closely at Mary’s initial spiritual formation, spending a day learning about the Jesuit mission to England, and in particular, Robert Southwell, SJ and his devotional book Short Rules of a Good Life.This book gave Catholics the means for a way of life that incorporated religious and devotional practices into their day-to-day activities. For example, it gave a structure of prayer for the day, suggested how to make the home a pilgrimage site by dedicating each room to a saint (especially helpful because these people had no access to sacred space, such as a church), offered exercises for developing the virtues, and provided other rules of conduct and moral behaviour (such as strict obedience to superiors, i.e. the spiritual director).

The Shrine of Our Lady of Mount Grace – in Osmotherley –  when Mary was severely ill, her companions made a pilgrimage here to pray for her recovery. When Mary recovered, she, too, made a pilgrimage here, in thanksgiving.

The beautiful chapel of Our Lady of Mount Grace

As we read the Rules, we could see how significantly Mary had been influenced by them, noting how they are reflected in her writings and in her early religious practices. Similarly, we could appreciate how these Rules were permeated with Ignatian spirituality and even the Jesuit Constitutions, providing a strong Ignatian foundation for Mary’s future efforts and her Institute.

Ripley Castle, home to the Ingilby family, close relations of Mary Ward

The pilgrim Mary Ward welcomed us to our tour of the castle and told us about her family history here

Some of the grounds at Ripley Castle – I am obsessed with the Yorkshire skies – they are constantly shifting shape – I could watch them contentedly for hours!

Charged with this new knowledge, and with a deeper appreciation of the woman Mary was, we visited sites of meaning to her and to her Institute.

Stained glass in the Catholic church in Bishop Thornton depicting Mary Ward, an attempted foundation at Dole Bank, the Bar Convent in York, and Harewell Hall where Mary spent some time during her childhood – the stained glass was a gift from the family of a former pupil of the school at Ascot

Personally, I have found this week extremely consoling, spiritually. I feel very close to Mary Ward, and like there is a real bond of intimacy growing between us, as I learn more about her, bit by bit. We have taken in a huge amount of information this week (with two more weeks to go!), and it will take more time to integrate it all, and to go deeper into the material. But what I have learned has already given me new insight into and appreciation for the woman Mary was and her complexity as a human being. I also have a keener sense of the tremendous challenge she faced in undertaking to fulfill what God called her to do in founding her Institute. Lastly, I have an even deeper sense of gratitude to God for the gift of Mary Ward in my life, the gift of my vocation to religious life, and most especially, the gift of my vocation to Mary Ward’s Institute.

On to Week Two!

Harewell Hall – it was here the Mary prepared for her First Communion and had the unusual encounter with a rider supposedly delivering a letter from her father to tell her to postpone her First Communion – of course, she knew the letter was false and went ahead with the sacrament

Paris and London

This galloping girl has galloped around Paris and London and is heading off to Wales to make retreat tomorrow at the beautiful St. Beuno’s.

Notre Dame Cathedral, Paris

The past week has been an incredible adventure with great friends. I spent two and half days with my friend, Catherine, a member of La Xaviere Missionaire de Christ. She generously housed me, showed me her city, and welcomed me into her community for shared meals and prayer. She took me to Montmartre and the University of Paris, where Ignatius and his companions spent much time. I was fortunate to be able to attend Mass at the Martyrium of St. Denis – the location where Ignatius and his first companions made their personal vows to serve God – celebrated by a Jesuit friend from Canada. I visited churches, gardens, important squares and landmarks, and interesting shops (La Procure and La Bovida), and of course, walked along the Seine. It was a whirlwind visit and just enough to have a taste of the beauty of Paris (and what an appetizer!).

With Catherine at the Arc de Triomphe, Paris

Now I’m in London and have spent the past three days exploring the city, visiting a variety of sites to satisfy my interest in both World War II history and Mary Ward history. I was fortunate to meet the London IBVMs and enjoy dinner and conversation together, and I was delighted to spend a day with my Congregation of Jesus sister, Theo, seeing Mary Ward’s London together – visiting churches where Mary Ward would have prayed, the neighbourhoods she lived in, and of course, Lambeth Palace, famous for the daring graffiti she left for the bishop. And later, taking a riverboat jaunt to Greenwich, a DLR trip back westward into the city for a visit to Westminster Cathedral and a walk past Buckingham Palace (for a day’s grand total of over 28,000 steps, according to my Fitbit). Today, I spent hours in St. Paul’s Cathedral, absorbing the spiritual and historical legacy of that great building, and thinking quite a lot about Christian unity.

The stained glass in St. Etheldreda’s, London, where Mary Ward likely attended Mass

St. Paul’s Cathedral, London

Tomorrow, I head off to Wales to make retreat, to finally slow down after a busy year (since last summer’s retreat) and spend some time with the sheep and walking the hills (unless my aching feet protest too much), absorbing all that I have taken in this last while.

The Light of the World by William Holman Hunt, at St. Paul’s

I think I’ll end this post with a lovely poem I came across in the church of St. Martin-in-the-Fields earlier this week, that accompanies the surprising and beautiful East Window, which is inspired by ‘Jacob’s Ladder’:

In No Strange Land 

O world invisible, we view thee,
O world intangible, we touch thee,
O world unknowable, we know thee,
Inapprehensible, we clutch thee!

Does the fish soar to find the ocean,
The eagle plunge to find the air –
That we ask of the stars in motion
If they have rumour of thee there?

Not where the wheeling systems darken,
And our benumbed conceiving soars! –
The drift of pinons, would we hearken,
Beats at our own clay-shuttered doors.

The angels keep their ancient places: –
Turn but a stone, and start a wing!
‘Tis ye, ‘tis your estranged faces,
That miss the many-splendoured thing.

But (when so sad thou canst not sadder)
Cry; – and upon they so sore loss
Shall shine the traffic of Jacob’s ladder
Pitched between Heaven and Charing Cross.

You, in the night, my Soul, my daughter,
Cry, – clinging Heaven by the hems;
And lo, Christ walking on the water,
Not of Gennesaret, but Thames!

– Francis Thompson (1859-1907)

East Window, St. Martin-in-the-Fields, London

Galloping Girl

Summer has officially begun and I am setting out on an adventure! Mary Ward and her companions were (derisively) known as ‘galloping girls’ – forever on the go, setting up foundations and schools across Europe. Well, this galloping girl is off on her own European adventure. First stop: Paris. For a delightful weekend with the always delightfulLa Xavière Missionaire du Christ Jésus. My friend, Catherine, will meet me and be my guide for the weekend. I’ve never been to Paris before so am thrilled to have the opportunity. I will see a little bit of the Paris St. Ignatius would have known (and I will think about where in Paris Mary Ward’s companions would have been – I think Winifred Wigmore may have spent some time there). And then, I will be off to London to begin my Mary Ward extravaganza! But more about that in future posts.

Mary Ward and companions – the ultimate galloping girls

I am very much ready for a bit of a break and for something new. The academic year was very busy and intense (though rich and rewarding), and the spring has proved to be equally busy and fairly intense itself. I took a spring course on the history of the Second Vatican Council, and I have been busy planning activities for the fall and next year.

IBVM Artists Gathering at Maryholme Spirituality Centre
May 6-18, 2019

Of course, the spring was also filled with many moments of blessing and grace: meeting the incredible Loretto artists at our gathering in May, attending the ordination of my Jesuit friends to the diaconate and to the priesthood, and an absolutely gorgeous celebration of religious life: the first profession of Melinda Uy, a newly temporary professed Sister in the Loretto Canadian province. We are together now in formation here in Toronto and I am so blessed to have her as a companion. She was a galloping (llama) girl in Peru in April/May and now I am galloping off to Europe. The Lorettos really don’t know how to stay in one place…

So, now it’s off to meet new people, to learn, to explore, and to enjoy!

Sr. Melinda Uy, IBVM – the new Sister on the block

Mary Ward Week 2018

Tomorrow marks the final day of our week-long celebration of Mary Ward. We began with her birthday on January 23rd, and on January 30th, we remember the anniversary of her death.

As one Institute – the Institute of the Blessed Virgin Mary and the Congregation of Jesus – we have been praying together this week with a beautiful booklet of reflections written jointly by IBVM and CJ sisters and friends. I would like to share a couple of excerpts here that continue to speak to me.

“The felicity of this estate was a singular freedom…to refer all to God. Being grounded in this (the virtues of freedom, justice and sincerity), we should gain at God’s hand true wisdom and ability to perform all such other things as the perfection of this Institute exacteth of us.”
[From Mary Ward’s letter about the ‘Just Soul’ experience, St. Omer, November 1, 1615]

 

Mary Ward had free and open access to God. How free she was, a woman with a burning desire to follow the will of God despite her suffering. She invites us to follow her way, knowing that we are one with many companions across the world. We are all seeds which will bear abundant fruit in the places where we live.

We are the descendants of an incomparable woman
We abide in truth
We love sincerity
We are a voice of justice,
We live in freedom and refer all to God
We are carriers of Christ
We are contemplative in action.
We desire more
We love to Be more
We love to Do more
We give and reach out more.

[From Cecilia Insuk Lee, CJ (Korea) and Selvi Adaikalam, IBVM (East Timor)]

What emerged as a key element of the conference (“Friends of Mary Ward”) was the sense that we are not called to be about living in the past, but rather to be willing to embrace this new thing that God is doing in the hearts and minds of all those who love and follow Mary Ward.

The virtues Mary Ward wrote about in 1615 after a very significant prayer experience are not only an ideal for sisters or women in general; they are relevant for all those who want to follow Jesus today. Mary lived out these virtues – freedom, sincerity and justice – and became for us, her companions, a vivid model and example. Even in times of trial and darkness, when her faith was put in danger by the Church’s leaders, she chose to follow the path of truth. Her attitude is a lesson for us in the 21st century. Our society needs the sincerity and transparency proposed by our founder, and as Mary Ward’s friends, we are called upon to live them in our context.
[From: Ann McGowan (Mary Ward Centre, Canada) and Anu Tampu, CJ (Romania)]

Witness to hope

Photos courtesy of Facebook – Canadian Women’s Foundation

Yesterday, like thousands of other women across Canada, I gave my voice and my feet to the collective cause of women’s rights. I joined the throngs of inspired and lively women gathered in Nathan Phillips Square to cheer and to raise one another up, but most importantly, to listen attentively to each other. In an act of communion and solidarity, we joined together as women with diverse beliefs, backgrounds, and visions for the future of Canada, but with the common understanding that the only way to make lasting change is to work together.

As one body, we listened to the passionate voices of young women working hard to make their communities safer and more responsive to the needs of women. We listened to stories of pain and suffering: the brutal treatment of Rohingya women in Myanmar, and the equally brutal treatment of our own indigenous women in Canada. Their stories are our stories. We listened to the voices of women, rich in life experience, counsel sustained passion and patience for what they know may be a lifelong struggle for justice.

Each individual voice, expressing a unique story and perspective, was a vibrant part of the whole, the common voice of hope. Hope for the future and an unwavering belief in a Canada and a world that can be different and will be different. Not just some day but in our day. Our feet embodied the hope that filled us as we marched through the streets of downtown Toronto. We gave witness to our solidarity and to our commitment to improve the lives of women, to work as long as it takes, and to not back down in the face of opposition.

As a religious sister, I am called to witness to hope, and especially to the hope that is rooted in my Christian faith. God is with us. We are working with God to build a more just world so that all may enjoy the fullness of life. As a Mary Ward woman, I am called to service, particularly in response to the needs of women and girls in our time. On January 23, we will begin a weeklong celebration of Mary Ward, the feast of our Institute. We will honour our foundress who believed in the capacity of women to do great things. May she continue to inspire our Institute to work for the good of women and all of society, and may she intercede for our world in such need of healing.

Mary Ward, pray for us.

 

There is no such difference between men and women that women may not do great things. I hope in God it will be seen that women in time will do much. Women should and can provide something more than ordinary.
– Mary Ward

Summer days

A month and a bit have passed since I left New York City. (The withdrawal pains have subsided.) It has been a busy time with lots of activity and travel and not much time to tend to this blog. It has been a relaxing time as well, like an extended summer holiday.

I left New York for Saskatoon and made a five-day retreat with twenty-one other young religious from across Canada, facilitated by the wise and insightful Fr. Ron Rolheiser, OMI (more to come on the talks from the retreat in a future blog post). It was an energizing experience and consoling to meet other religious who share similar concerns, hopes, and dreams for the future of religious life in Canada.

The view of the South Saskatchewan River from Queen’s House Retreat Centre in Saskatoon

After the retreat, I spent time with family in Rosthern, SK and then in Calgary, AB. It was so good to be reunited with family and friends again, most of whom I hadn’t seen in about two years, before I went to the Philippines for the canonical year of my novitiate. Naturally, there was lots to share and to catch up on. It felt a bit strange at times relating my experiences of the Philippines because my year there seemed like a year out of time. There was an odd feeling of time displacement; I couldn’t keep track of the time I’d been away. Regardless, it was so good to see everyone and to feel connected again. Being with my family reminds me of who I am and where I have come from, and I am grateful for that. My family is very much a part of my spiritual journey even though I don’t get to see them very often.

The statue of Our Lady of the Prairies at Queen’s House

After a week or so back in Toronto, I made a trip to Ottawa. I hadn’t been to Ottawa for nearly two years so again there was that sense of time displacement. It was coupled initially with a feeling of nostalgia for my old life. I visited my old house (even did a bit of yard work there), met with friends and colleagues, and visited my old parish (I happened to be there just in time to celebrate the installation of its two new pastors). I had time to catch up with good friends and to glimpse again the life that I have missed off and on these past few years. As the visit progressed, I noticed that the feeling of nostalgia lessened and was replaced by a feeling of deep gratitude for all that I had experienced in Ottawa during the 10 years I lived there. I came to recognize that that part of my life is truly over now and I do not desire to go back and resume it. It was a beautiful and life-giving season in my life but now I am called to something else and to be somewhere else and I desire with all of my being to give myself to this new life and new path that I am walking along.

I think this is a good place to be – mentally, spiritually, etc., – as I prepare to make a discernment retreat next week that will lead up to making my first vows (potentially in December). I am not caught up in false feelings about the past and I am not bound by expectations for the future. I feel that I am calmly in the present, ready to be with God in a sacred space, and to talk about all that has gone on in my life over the past few years and all of the graces, gifts, and opportunities that God has been giving me as I move closer to making my first vows.

Please keep me in your prayers starting Monday as I make an eight-day silent retreat at Loyola House in Guelph. I will keep you in my prayers as well. Love and blessings to all!

To live the Constitutions

A follower of Mary Ward, just like a Jesuit, can only be someone who has experienced what it is to be loved unconditionally by God, who has at least to some degree attained indifference, who knows (again experientially) what is it is to be a forgiven sinner, who has been profoundly attracted by the person of Jesus Christ and become committed to his project, who has learnt the art of discernment through being wisely accompanied, at least once, in making a life-changing decision, who has entered into the suffering and death of Jesus Christ and received intimations of his risen life and glory, who embraces herself, her life, other people and all creation as gift, hence becoming sensitized spiritually to recognize God in all things. Without these graces no one can understand, still less live, the Constitutions. They are not addressed to anyone else.

From: O’Leary, Brian. “‘Hither I Must Come to Draw’ Mary Ward and the Ignatian Constitutions.” The Way 51.3 (2012). p.35

I love this passage. I came across it during my reading last week and it has stayed with me. I have been pondering it for several days. For me, it sums up beautifully the relationship between the Spiritual Exercises and living out our Constitutions. We live by grace.