Light in the city

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For nearly a year now I have been captivated by the words Pope Francis spoke when he visited New York City last September. I have gone back to them time and again, and held them in my heart, especially this year in Manila. During the Mass he celebrated at Madison Square Garden he said:

“In every age, the People of God are called to contemplate this light [referring to the words of the prophet Isaiah]. A light for the nations, as the elderly Simeon joyfully expressed it. A light meant to shine on every corner of this city, on our fellow citizens, on every part of our lives.”

“God’s faithful people can see, discern and contemplate his living presence in the midst of life, in the midst of the city. Together with the prophet Isaiah, we can say: The people who walk, breathe and live in the midst of smog, have seen a great light, have experienced a breath of fresh air.”

As I walk the streets of Manila, I often struggle to see the light of God in the midst of the city. I walk to the supermarket and I choke on the fumes of the traffic, sometimes so much that I have to hold my handkerchief against my nose and mouth. A month ago, I walked home from the LRT station and was splattered with urine by a man living on the street. I’ve been spat on by careless passersby several times. I’ve come home during a heavy rain and discovered that my feet and legs stink of excrement from wading through puddles. My heart aches when I pass by a polluted river or stream, so full of garbage and waste that it cannot support life. Many times I have caught myself judging this city. Why is it so foul? Why is there so much filth everywhere? It’s disgusting! In Canada…

“In big cities, beneath the roar of traffic, beneath “the rapid pace of change”, so many faces pass by unnoticed because they have no “right” to be there, no right to be part of the city. They are the foreigners, the children who go without schooling, those deprived of medical insurance, the homeless, the forgotten elderly. These people stand at the edges of our great avenues, in our streets, in deafening anonymity. They become part of an urban landscape which is more and more taken for granted, in our eyes, and especially in our hearts.”

I walk to church and I pass men and women sitting on the side of the road or next to a pile of rubbish. I see children, skin blackened with dirt and grime, begging for change. I see hordes of young men standing on the street corner unable to find work or engaged in work without meaning or outlet for their gifts. I see young people with passion and potential shining in their eyes who are unable to express their creativity and talent. And, I’m embarrassed to admit, the more that I see these people, day in and day out, the less I really see them. Like Pope Francis says, they become part of the urban landscape. They blend in with the broken walls I pass and the crumbling pavement I step through each day.

Where is the light of God in all of this? Where is the hope?

“Knowing that Jesus still walks our streets, that he is part of the lives of his people, that he is involved with us in one vast history of salvation, fills us with hope. A hope which liberates us from the forces pushing us to isolation and lack of concern for the lives of others, for the life of our city. A hope which frees us from empty “connections”, from abstract analyses, or sensationalist routines. A hope which is unafraid of involvement, which acts as a leaven wherever we happen to live and work. A hope which makes us see, even in the midst of smog, the presence of God as he continues to walk the streets of our city. Because God is in the city.”

When I feel overwhelmed by what I find outside my door (which is often), I call upon God in prayer. Usually I talk to Jesus and I tell him that I feel repulsed and angered by what I see outside, by the injustice done to his people. I tell him that I want to help. I want to do more than pass by. I want to engage with his people. I tell him that I feel fed up that this year of novitiate is focused more on prayer than on ministry. I ask, why am I here, in a place that is screaming for assistance on every street corner, and I cannot go out and spend my energy there? I tell him that what I do is not enough. Let me do more.

In my prayer, Jesus basically agrees with me. It’s not enough. I could never do enough to fix all of the problems I see. But I can do what I am called to do. I can engage deeply where I am called to be engaged. I can consciously bring Jesus with me wherever I go, walk the streets of Manila with him, and ask him to show me the light in the city, where hope is to be found. Because there is hope. There is always hope. In my very limited humanity, I can’t always see where hope lies. The details overwhelm me and make me feel powerless and angry. But regardless of my limitations, there is hope.

On Wednesday mornings I volunteer as a caregiver at an organization that looks after street children and youth. I work with babies and toddlers, playing with them, reading to them, cuddling them, giving them as much love as I can for the 2.5 hours that I have with them each week. It’s not enough. The neglect they have experienced in their young lives is evident and they need much more than I can give. But I am present to them for those 2.5 hours and the love I give them is all I have to give. It takes the same amount of time to travel to and from the organization – a train, a taxi, and a jeepney ride each way – and most days it’s a real slog. But reaching the children’s home and seeing their beautiful faces makes it absolutely worth it. It is in the faces of these children that I see the hope of Jesus. In this tiny way that I contribute to the enormous problems of the world, in the concrete way that I am with them, playing with them, and loving them, and in the way that they are loving me too, God is present in the city.

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The painted life

“Look around. Look at what we have. Beauty is everywhere—you only have to look to see it.”
– Bob Ross, American painting instructor

A few weeks ago, Rachel and I watched an episode of The Joy of Painting on Netflix. We listened to Bob Ross’ soothing voice tell us we could paint anything if only we could picture it in our minds. He told us that there are no mistakes, only happy accidents. He made painting look so easy and natural and fun. He made us believe we could be painters too.

We decided to give it a try. A trip to the bookstore yielded the basic supplies to get started.

Two paintings down, we are hooked.

We began with “The Silent Forest”. Painting alongside Bob and listening to his gentle encouragement, it was easy to get lost in the flow of painting. I didn’t follow every step he suggested (we didn’t have all of the paint he used or all of his brushes and tools); I listened to my inner artist and let the paint appear where it would. The end result was a bit darker and a bit scarier than Bob’s happy forest but it’s a masterpiece nonetheless.

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My haunted forest.

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Rachel’s beautiful forest.

We painted along with “Pastel Seascape” next. I had so much fun with colour and form, trying to make clouds in the sunset sky and waves on the ocean.

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My wild and rough ocean.

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Rachel’s serene sea.

There’s a real freedom in painting that I hadn’t anticipated, especially because I’m not too concerned about the final product. It’s a great release to just let go and let the paintbrush dance along the canvas (or paper) and see what takes life.

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The palette of the artists-in-residence.

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A painter’s joy.

“You can do anything here — the only prerequisite is that it makes you happy.”
– Bob Ross

Island hopping

For three days last week we were the IBVM beach babes.

After a 2.5 hour bus ride and a 1.5 hour ferry ride, we arrived at Talipanan beach on the island of Mindoro for our first (mini) vacation! We spent a glorious three days enjoying the sun and surf.

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It was so good to get out of the city for awhile, to breathe fresh air and see the sparkling ocean. It was actually a startling reminder of how polluted Manila is when I saw how beautiful and clean the ocean is in other parts of the country. The water was turquoise and crystal clear. I felt a spiritual lift just seeing it.

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We stayed in a little house owned by Amami Beach Resort. It wasn’t quite as cute as the cottages below but it had a lovely view of the sea.

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We had the beach to ourselves!

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When the rain came we sat on the front porch and watched nature at work. The force of the rain and wind was pretty spectacular.

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The calm after the storm.

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Lots of places to swim and relax. And then enjoy a cappuccino.

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Talipanan was a gorgeous place to escape to and experience the beauty of the Philippines. We’re already planning a return trip!

Thrown into the deep end

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We began an inter-congregational novitiate program last week. Nineteen different congregations (including the Missionary Society of St. Paul, Daughters of Wisdom, Redemptorists, Carmelites, and many more) from all over Asia, and parts of Africa, the Caribbean, South America, and Europe (Malta). Two of us are from North America: 1 Mexican and 1 Canadian. We range in age from 18 years to over 40 years. It’s a diverse group and large in size. When we are all present, we number close to 90 participants.

Our first week together was intense. None of us knew what to expect. We assumed ‘orientation’ meant orientation. But, in fact, several of us were immediately thrown into leadership roles and made to carry the program forward. At a pre-orientation meeting earlier in June, I was elected co-chair of our novices’ steering committee. It was a very random election, based on my introduction (name and country), and with no job description provided. When I arrived at the module last Tuesday, I was informed that the other co-chair (who was meant to be ’in charge’) wouldn’t be joining the group until August so until his arrival I would be the one to lead!

I don’t consider myself a particularly spontaneous person but Tuesday morning I became intimately acquainted with the art of improvisation. All of a sudden I was the emcee for a three-day module I knew nothing about. I knew nothing about our schedule, our speakers, or even our purpose over the three days other than ‘orientation’. By the grace of God, and under the guidance of one of the priests who was the head of formation, I learned the ropes. Normally I would hate being in charge of something without knowing details in advance but I learned to go with the flow and to enjoy the experience.

And, anyway, I wasn’t on my own in the deep end. Many others were there with me. Our haphazardly assembled steering committee came together to organize some of the necessary components of the module: prayers 3 times a day (morning, noon and closing), animation sessions (basically icebreaker songs or games), recaps of the day’s lesson, introductions of the speakers, and preparation of thank you cards and gifts. It was a tall order for a group of people who barely knew each other’s names but it was a great success and the collaboration ended up being a lot of fun. I love working in a team environment where others are energized and excited to contribute and I experienced such positive energy and enthusiasm in this group that it was a pleasure to work together. And I am sure it will continue to be a pleasure to work together for the next several months.

I also learned something very important during the module (aside from two disturbing lessons about attitudes toward food safety and sanitation – but now’s not the time to get into that!). I learned how important it is for women to have a voice. Having a voice is something I take for granted in Canada. I don’t worry so much about sharing my opinion. I feel comfortable voicing my ideas and opinions at home and at work, and at church when the opportunity presents itself. However, I see that in this particular environment (the novitiate program), it is harder for women to be heard. Despite the fact that in the Philippines there are many strong women involved in politics, including past female Presidents, in religious life, or perhaps in the church, women’s voices are harder to hear. Men are being trained to be priests, to become preachers, and as such, they are given many opportunities to speak. Women do not have the same opportunities, nor is there the same expectation for women to speak.

The majority of the men in our program appear to be very confident speakers. In fact, some of them seem to use the opportunity to respond to a question to give a quasi-sermon to the group. They are very friendly and helpful guys but there seems to be gender power imbalance at play (such as an unfortunate incident where a man asked a woman to wash his lunch dishes for him!) or at least a limited understanding of women’s roles and abilities. The women, it seems, need some coaxing in order to share their ideas and opinions. They struggle to volunteer their thoughts. I am not sure the reason why. It could be more than gender. It could be age. It could be feeling less confident speaking in English. Regardless of the reason, it’s so important that we hear their voices. We have women from all around the world gathered here, women with diverse backgrounds and from diverse cultures, all with unique points of view that would enrich our dialogue.

I like to think that my next couple of months (or however long it ends up being) in a visible leadership position will help to encourage the other women in the program to speak up. We’ve already had a conversation about it as an IBVM community and we are going to use every opportunity to participate and have a voice and to encourage the other women in the program to join in as well. If we all feel comfortable sharing our views, we will all come away from this time of formation with a rich experience of what it means for men and women in the church to collaborate and to learn from one another.

Please keep us in your prayers!

Sharing the mystery

CIMG3677Gazing at the mysterious

I have an uneasy relationship with Facebook. To me, this form of media is part blessing and part curse. I love that I can stay connected to my family and friends while living thousands of kilometres away from them but I dislike the distraction it can become when I read my newsfeed and I get caught up in the lives, and frequently, the opinions, of others. Especially when I feel I ought to be present in the moment of my day and living my life fully right now. Facebook often seems to take from my life rather than to give.

But this week I have been pondering mystery. Mystery abundant and at work in my life and in all of our lives. By mystery, I mean the mystery of God. I’ve been thinking about my life journey thus far (especially as I am getting closer to the halfway mark of my year in the Philippines) and about how God has been guiding me.

Sometimes I’ve caught myself thinking what am I doing here? Not in the sense that I want to go home, but just, why am I in the place that I am now? As much as I think about it, I can’t really explain it. I don’t know why I have a preference for religious life over marriage and family life or even just being single. It seemed to me growing up that I would get married and have a family but then…. I didn’t. I discovered that it isn’t what I desire for my life. For some reason, this life, where I am right now, is what I desire. I recognize that I am living in mystery.

As I scroll through my Facebook newsfeed this week, I am struck also by the mystery of other peoples’ lives. The mystery of God working in them, shaping them, giving them rich and abundant lives, whether what they share on Facebook is joyful or sorrowful, angry or fearful. We’re sharing mystery all over the place. It’s in the photos of my younger brother’s high school graduation. It’s in the photos and posts of my older brother’s job and travels in Vancouver. It’s in my friends’ photos and posts about their children and growing families. It’s in posts about death and grieving. It’s in posts about tragedy and wide-scale suffering. It’s in the opinions and rants that show the world what we care deeply about. Facebook is permeated with the mystery of life. And it’s beautiful.

This week, by the grace of God, all I feel is gratitude for the way that social media allows us to reveal, to some degree, the mystery of our lives. When we share, it helps us to understand that we are interconnected. Our lives our important to one another, just as they are important to our creator. Our lives are the constant revealing of mystery.

To live the Constitutions

A follower of Mary Ward, just like a Jesuit, can only be someone who has experienced what it is to be loved unconditionally by God, who has at least to some degree attained indifference, who knows (again experientially) what is it is to be a forgiven sinner, who has been profoundly attracted by the person of Jesus Christ and become committed to his project, who has learnt the art of discernment through being wisely accompanied, at least once, in making a life-changing decision, who has entered into the suffering and death of Jesus Christ and received intimations of his risen life and glory, who embraces herself, her life, other people and all creation as gift, hence becoming sensitized spiritually to recognize God in all things. Without these graces no one can understand, still less live, the Constitutions. They are not addressed to anyone else.

From: O’Leary, Brian. “‘Hither I Must Come to Draw’ Mary Ward and the Ignatian Constitutions.” The Way 51.3 (2012). p.35

I love this passage. I came across it during my reading last week and it has stayed with me. I have been pondering it for several days. For me, it sums up beautifully the relationship between the Spiritual Exercises and living out our Constitutions. We live by grace.

 

Women at the heart of the church

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Studying the Constitutions at the Eco Park

I am in love with this way of life. The more that I learn about the Institute of the Blessed Virgin Mary, the deeper I want to go and the more that I find that resonates with the graces I received on retreat. We are currently studying our Constitutions together, taking it section by section. Rather than a series of rules and regulations, the Constitutions read more like a guide for living a full and happy life with God. It’s such a rich document. It relates the history of the Institute as well as setting out the way of life we are called to live.

It amazes me that it was only recently (in the 1980s) that the IBVM was finally able to fulfill Mary Ward’s vision for her ‘least Institute’: to take the same as the Society. Meaning that we have the same Constitutions as the Society of Jesus (Jesuits). In her time Mary Ward was only able to go so far as to adapt the summary document of the full Constitutions, the Institutum (adapted and presented to the pope in 1622), but she wasn’t able to get it approved by the Holy See. It was considered quite radical to suggest a community of missionary apostolic women who would engage in spiritual matters. Here’s a selection that outlines the vision and mission of the Institute, although the language we use today to describe the activities of the mission is not quite the same (e.g. we don’t really use words like ‘evil living’ or ‘women of profligate life’ anymore).

From IBVM Constitutions Volume I: Institutum:

1.       … She is a member of a Society founded chiefly for this purpose: to strive especially for the defence and propagation of the faith and for the progress of souls in Christian life and doctrine.

  • by helping them be brought back from heresy and evil living to faith and goodness and to a certain special obedience to the Holy See,
  • by gathering together and disposing the people for public preaching, lectures, and any other ministration whatsoever of the word of God,
  • and further by means of the Spiritual Exercises, the education of girls and unlettered persons in Christianity,
  • by teaching Catechism and the reverent use of sacred things and by giving that education to them in schools and communities which seem most suitable for the common good of the Church and their own particular good whether they have chosen to spend their lives in the world or in religion;
  • and finally by leading such people to the spiritual consolation of Christ’s faithful and by disposing them for Confession and the other Sacraments, and by arranging for Preachers and Spiritual Fathers to be send to the country and to the more neglected places;
  • also by seeking out women of profligate life and preparing them to receive grace through the Sacraments so that Doctors, Preachers and Apostolic men of the Church of God may have more leisure to attend to greater and more universal affairs.

Moreover she should show herself ready to reconcile the estranged, compassionately assist and serve those who are in prisons and hospitals, and indeed to perform any other works of charity, according to what will seem expedient for the glory of God and the common good.

Given the restrictions placed on women at the time, I think it’s incredible that Mary Ward and her companions undertook these activities and gave their lives to God out of great love. It took centuries for the Church to fully understand the gift of women’s apostolic congregations and to approve them in the manner that their founders had been divinely inspired. (Praise God for the Second Vatican Council!) Reading our Constitutions provides a mini history lesson as well as a manifestation of the working of the Holy Spirit. The sisters who have gone before me were incredibly tenacious and generous women. They were scorned, misunderstood, and at times manipulated, and yet they continued to strive for Mary Ward’s vision for the Institute.

From Constitutions Volume I: General Examen, Chapter 1:

{1} This least Institute was not brought into being by human means. Mary Ward’s inspiration in 1611 was to take the same of the Society [of Jesus] so understood, as that we were to take the same both in matter and manner, that only excepted which God by diversity of sex hath prohibited. In 1631 Pope Urban VIII ordered the suppression of her Institute. Nevertheless, through the heroic efforts of Mary Ward’s faithful followers, the call to work for the defence and propagation of the faith and for the education of women and girls continued.

…In 1877 the Institute was confirmed by the Holy See; it was not until 1909 that Mary Ward was acknowledged as its founder.

….In the renewal following Vatican Council II, the whole Institute reflected on Mary Ward’s vision and her desire to adopt the Constitutions of the Society of Jesus for her Institute. As a result of this reflection new Constitutions were approved: for the Roman Branch in 1978, for the Irish Branch in 1985, and for the North American Branch in 1986.

In 2009, coinciding with the 400th anniversary of the founding of the IBVM, a renewed Constitutions was approved by the Holy See. The ‘modern document’, as we refer to it, is an updated version that clarifies certain sections of the Ignatian Constitutions that are no longer valid due to changes in canon law. It is also breathes a beautiful new spirit into the Institute and is written like a piece of poetry.

From Constitutions Volume II: Chapter 1:

1.2 We are companions of Jesus,
women at the heart of the Church,
called to follow Christ
in a discipleship of love,
ready to labour
with freedom and joy,
that in all things God may be glorified.

1.3 The Ignatian tradition,
interpreted through a woman’s eye,
is our graced heritage.
In prayer, Mary Ward was led to see
that this was the way God wanted for her Institute;
this was the pathway to holiness
that she and her companions were to walk.

As I reflect on the Constitutions, I am drawn back to my retreat graces of discipleship and friendship with Jesus. I can see how life in this Institute is my pathway to holiness and that it allows me to live fully the graces I received and as the person I was created to be.

As we continue to study the Constitutions I will write more about them. In this post I’ve basically described some of our history rather than our manner of living so stay tuned for more!

As it all becomes real

When I arrived home from our 30-day retreat, after making the Spiritual Exercises of St. Ignatius of Loyola, I quickly unpacked my suitcase. I hung up my clothes and put my books in order on the shelf. I put away my toothbrush and my shampoo and I settled back into the routine of regular life.

But the graces of the retreat I am unpacking at a much slower rate. Slower than a snail’s pace. In a sense, it feels like I am not so much unpacking the experiences of the retreat but that the graces, or gifts, that I experienced during the retreat, are making themselves real in my everyday life.

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Love

I received the grace of God’s love in many ways during the retreat. Perhaps the most powerful, or foundational, experiences of God’s love, were felt in the first week. As I immersed myself in the various moments of prayer each day, I was slowly able to  recognize God’s presence and love in all aspects of my life, from the moment of my birth until the present. I felt, powerfully, that I am God’s child and that I am loved unconditionally. That grace, which continued to build throughout the four weeks, has only strengthened in the time that has passed following the retreat. Each day I wake up in the morning and I know that I am loved. I may not always feel the “warm fuzzies” of love but I know in the core of my being that I am loved. And that knowledge makes each day a joy to be discovered and savoured.

 

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Freedom

I received the grace of freedom in myriad ways during the retreat: through deeper self-knowledge and self-acceptance, through understanding my sinfulness and relinquishing my sins before God, and through the desire to surrender all of myself and my life to God. Again, it was in the first week that the foundations of the grace of freedom were laid. When I had truly experienced God’s love for me, I was able to look at myself honestly, without the masks I have worn during my life, and to see my sinfulness (and my beautiful potential), and offer it all to God. I made a general confession (a confession that covered all of the sins of my life) which made me quite nervous at first but was my liberation. I felt such a sense of freedom and release from all of the things that had been holding me back from living my life fully and from being fully present to God. The feeling of freedom grew during the retreat and I believe it was crucial to my ability to receive the subsequent graces of the retreat.

Back at home now, the grace of freedom is active in my life. I feel greater freedom in relationships, in experiencing the ups and downs of the novitiate, and in discerning this vocation and whatever the future may hold. It’s a feeling of being open to God working in me, leading me, and guiding me, and of trusting in God.

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Friendship

The most profound grace I experienced during the retreat was the grace of friendship with Jesus. All of the graces felt profound, of course, but when I experienced the gift of friendship, I had the sense that this changes everything.

During the second week, I experienced some significant resistance in prayer and I struggled to stay engaged. At one point, I got so fed up, feeling that the Exercises were contrived and I was being forced to try to experience things that I just couldn’t experience, and I was about to give up. In the middle of my interior fury, Jesus told me to go for a walk. I have rarely experienced what I consider a direct intervention from God, but in that moment, I heard Jesus, through my inner voice, tell me to go for a walk. So I went for a long walk with Jesus all over the retreat grounds. I experienced, almost tangibly, his presence, walking beside me and talking to me. He encouraged me and loved me, and he basically told me to get a grip. It was just what I needed. He made me laugh at myself and he pulled me out of desolation. In that moment, I understood in my heart that Jesus is truly my friend and he is walking through life with me.

Later that week, the knowledge of friendship was confirmed in my scriptural reflections. During one of my contemplations on the mission of the disciples, I had a joyful revelation that to share the gospel, to tell people about Jesus, is to talk about my friend. I felt a strong desire deep within to tell the whole world about my friend and about all of the amazing things he has done for me and how he has loved me.

In the fourth, and final, week of the retreat, I received the grace of knowing that Jesus is my best friend. Not just that Jesus is my friend but that Jesus is my best friend and he has always been with me. It was in that moment that I knew that this grace changes everything. I can see that my best friend has always been with me and will always be with me.  No matter what happens this year in the Philippines, or later in my life, I know that my best friend is with me through it all and is leading me. And because I trust my best friend and believe that he loves me and wants only the best for me, whatever I experience, whether joy or suffering, is a gift from my best friend. Most of all, I know that I want to live my life for my best friend. Since coming home from retreat, this grace has sustained me and given me energy and life each day. It’s exciting to live each day knowing that my best friend is at my side, sharing it all with me, and I don’t need to be afraid, no matter what happens.

 

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Discipleship

The grace of discipleship seemed to flow from the graces of freedom and friendship though they are very much intertwined. When I prayed with the mission of the disciples during the second week of the retreat, I felt an outpouring of graces, including the freedom and friendship I’ve already described. Freedom and friendship led me to an intense desire to be a disciple of Jesus (in my retreat journal, I named the grace as being ‘a radical disciple’). I’ve never experienced that kind of desire before. Generally, in the past, I have been hesitant to even use the word disciple to describe myself for fear of being seen as a sort of ‘Jesus freak’ and risk being rejected. But I think all of the retreat graces I have received have given me courage (although courage may be a separate grace altogether!), and through my prayer, I saw that what I truly want is to be a radical disciple of Jesus. I desire to leave everything behind and follow him, to go out into the world with nothing (the disciples went without food or money or an extra tunic!) except the freedom to share the good news with all that I meet.

The grace of discipleship has been made more real since the end of the retreat. For the past few weeks we have been studying our IBVM Constitutions (the rules and guidelines that govern our community), and many of the passages we have studied have resonated with that grace. I can see that my life as a sister in the Institute of the Blessed Virgin Mary is how I can live as a radical disciple of Jesus in total freedom and love.

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Compassion

The final retreat grace I would like to share is the grace of compassion. This particular grace I actually only recognized after the retreat ended. I didn’t notice it specifically during the retreat but I can see that it was a gift that I received. Certainly, over the course of the retreat, I learned to see myself with compassion – to see my faults and failings and my sinfulness, and knowing that I am loved by God, I am able to better love myself. As I prayed with the passion and death of Jesus, I was often moved with compassion for his pain and suffering, and felt greater love for him. In the days after the retreat, however, I can see most clearly the grace active in me. In the last couple of weeks, I have had to confront a couple of challenging situations that I know in the past would have caused me to become defensive and resentful. Instead, I felt a deep compassion that led me to be more loving, open, and understanding. It was proof to me that I am being transformed by God.

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What I have experienced so far after the retreat is, I know, just the tip of the iceberg. I experienced much more during the retreat than I am able to understand and process right now. I am grateful to have a journal full of the riches of my prayers that I can look back on, and I believe that God will continue to deepen my understanding and experience of these graces throughout the rest of my life.

The flora and fauna of paradise

I’m still reflecting on the graces I received during the retreat and am taking time to process everything that happened but I wanted to share more photos of the retreat centre and its grounds. Here are my favourite photos of the beautiful plant and animal life that made the retreat centre such a special place.

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This was my usual view for my first prayer of the day. It was so wonderful to be outside.

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These flowers were fiery bright – I loved seeing them in the morning sun.

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These trees with aerial roots were amazing.

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I could see this tree out of my window. It became very special to me during the retreat.

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When we arrived it was so dry and the earth was cracked like this everywhere in the property. When we left it had begun to rain so the cracks were beginning to close up.

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My favourite place to pray in the late afternoon with the golden sun.

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The yellow version of this beautiful flower.

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I took this picture at the end of our retreat. You can see the grass is starting to turn green again.

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A seed pod beginning to open. It was the size of a corn cob!

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And here are the seeds embedded in a sort of cotton.

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Another favourite place to pray in the late afternoon.

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The sheep had free reign during the day to graze where they liked. They tended to follow a very particular route and timetable as they travelled the property. I usually saw this parade of sheep around 8:30am.

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Our beloved “mini lamb”, or “lambie”. Also known by his given name, “Cha-Cha”. As a little lamb with fleece as white as snow, he was spoiled by everyone. He was later adorned with a little cross pendant, like a little monk.

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A rear view of the two other lambs – they did not want to pose for a picture.

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The nocturnal amphibian.

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We couldn’t escape the roosters, even at the retreat centre – another noisy bunch.

30 days in paradise

We’re back from retreat! We’ve been back a week already, taking time to settle back into our regular community life routine. It has been slow going for me. The retreat was an incredible experience, filled with so many gifts and loving revelations from God, and I’ve been trying to hang on to those feelings and graces this week back in the real world. Consequently, I’m not quite ready yet to share a lot about the retreat just yet on this blog. I still need time to reflect and ‘appropriate’, as it is termed. Time to come to a fuller understanding of how my relationship with God changed during the retreat, and believe me, it sure has changed.

So with that teaser for future posts, I offer you a selection of photos from the retreat centre, a true paradise. Set in the outskirts of Quezon City, Sacred Heart Retreat Centre was like entering a whole other world. Peaceful, beautiful, and gracious. I’m posting photos of the retreat grounds today, and I’ll follow up with photos of the gorgeous plant life and the entertaining wildlife in the next few days.

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A warm welcome from Jesus to all those arriving at Sacred Heart.

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The cloistered wing of the retreat centre (i.e. retreatants not welcome), home to the Jesuit novices and their novice masters.

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Rear courtyard with a shady sitting area. A lovely place to sit in the rain.

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The kitchen, on the ground floor, where our many meals were prepared. Breakfast, morning merienda (snack), lunch, afternoon merienda, and dinner.

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The beautiful fountain in the courtyard.

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Swings are set up throughout the property to help retreatants relax and meditate.

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The tree house! A great place for bird watching, contemplation, and people watching.

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We were so lucky to have this beautiful pool at our disposal. It was a treat to float around and pray or swim laps surrounded by gorgeous tropical flowers and trees.

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Mary and Joseph kept watch over us.

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A painting in one of the dining halls. St. Ignatius of Loyola prayed to Mary to ask her to intercede to God to place him with her son. This painting shows the Trinity’s embrace of St. Ignatius and Mary’s intercession.

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The Jesuit cemetery on the retreat grounds, a beautiful and peaceful place to pray.

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I enjoyed looking at the gravestones and I have to admit that I was overjoyed to find someone with the same birthday as me. Each day I walked to the cemetery to greet my ‘Birthday Brother’ – born on the same day, only 86 years apart!

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Fr. Thomas Green, SJ wrote a number of books on Ignatian spirituality and prayer.

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I am currently reading a book by Fr. John Carroll, SJ  -a collection of editorials he wrote for the Philippines Enquirer on politics and social justice in the Philippines. It’s a fantastic book.

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Recreational opportunities abounded – here’s the basketball court.

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And the badminton court. (I forgot to take a photo of the tennis backboard.)

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And bicycles!

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Strickly for females.

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And all of the equipment a retreatant could need.

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A bit of nightlife at the retreat centre. Jesus all lit up.

 

Malcolm Guite

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